Why are Tai Chi and Qigong Movements So Slow?

In this crazy, busy world we live in, how many times do we stop to truly focus on what we are doing? Or are our movements rote and automatic? Are we constantly multi-tasking and rushing through life? Do we feel out of balance due to the speed, intensity, and complexity of our lives?

I have been practicing and teaching a variety of Tai Chi and Qigong forms for many years. A few years ago, I wrote a blog for this website on the benefits of practicing Tai Chi slowly. I continue to watch students rush through form to get to the “goal line”. I ponder their motivation. Another accomplishment? Something to cross off on the bucket list?

Here’s a different perspective: are they rushing a particular posture due to an issue with balance? Hurry through and you won’t have to stand too long on a full (substantial) foot for long. If you move quickly, you can pitch forward into the empty foot (controlled falling).

Is that bad? A definitely “yes” for many reasons!

By practicing Tai Chi and/or Qigong slowly, we re-establish the connection between our mind and our body. We focus our intent, awareness, and direction towards our body, our feet, our hands, etc. The result is greater balance, and improved awareness, posture, and coordination. This slow stretching and relaxing of our muscles also promotes increased and improved blood and Qi circulation and flow to our entire body. When those tense muscles are relaxed, pain is also reduced. Slow movements help strengthen your muscles without a huge amount of work. Along the way, your endurance is improved which then leads to more muscle relaxation.

Most people, particularly beginners, feel awkward when they move very slowly. That’s because it takes good coordination, balance, flexibility, and, last but not least, timing. By practicing slowly, you are able to enhance your awareness of your body, its sensations, your breath, your mind, and yourself. When you move quickly, you miss these things! As practitioners advance, they will (or should be) able to move very slowly, movements flowing freely, and with a lot of energy. This is when there is a strong connection between the upper and lower body.

One very important point about timing, each body part must move along with every other body part in order to get the full benefits of Tai Chi and Qigong. Thus the saying “when one part moves, all parts moves”.

You can’t take relaxed, slow, deep breaths when you move quickly. It would also be very difficult to integrate your breath with faster movements. Slow movements also produce slow, deep breaths as our diaphragm raises and falls. In Traditional Chinese Medicine (TCM) it is felt that proper breathing can relieve, improve, or even cure many chronic illnesses. This internal organ massage enhances the functions of our body in numerous positive ways.

Now let’s think about the lymph flowing in your body. Lymph moves in a slow, rhythmic way as it cleans up wastes, toxins, reduces any inflammation, fights infections, and does its best to prevent illness. Best not to rush that in order to reap all the benefits!

How about your nervous systems? While the autonomic nervous system controls most internal processes of the body, the sympathetic is fast and easily stressed. The parasympathetic side of the nervous system is Yin, slows you down, and helps you to heal and de-stress. Slow movements enable it to do its job!

Slow relaxed movements help you to enter a meditative state which then further enhances the smoothness and fluidity of your movements enabling you to better control them. At that point, the body is energized and develops a sense of calm as well as a meditative state.

Many students believe that martial movements are always practiced quickly. Probably because that’s how the martial oriented movies show the movements. However, martially, these slow, focused movements help the practitioner to develop powerful inner strength, accuracy, coordination, and even speed. These, of course, are highly desirable skills!

Last but not least, there is the joy of slowly practicing this graceful form, especially with like-minded others. To hurry would eliminate or at least decrease the physical, emotional, and mental benefits derived from Tai Chi and/or Qigong practice!

I can’t think of any benefit of hurrying through form. Can you?

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Simple Figure Eight Energy Circulation Practice!

Tai Chi is one of the few exercises that increases your body energy instead of “burning it up” according to University of California, Irvine (UCI) biophysicist Shin Lin. Lin measures this energy increase in his Laboratory for Mind/Body Signaling & Energy Research with biomedical instruments, an infrared camera, a photon counter that gauges light emission from the body, and a laser Doppler device that calculates blood flow. According to Lin, his lab can show that Tai Chi and Qigong increase blood flow and body energy levels. For the very first time, there is scientific data measured as heat, light, and electricity to prove it!

When using the figure eight pattern, the rotations of the joints, along with the spiraling and twisting movements of the torso, produce and direct amazing amounts of Qi. The stream of energy from the Dantian moves up the body and spirals up and down the arms and the legs. These movements open and/or prevent meridian blockages and produce a very healthy body and mind!

In a figure eight movement, as your weight is shifted from side-to-side, it is actually done on a backwards arc as your rotate from your waist. This is very basic explanation of a fairly complex movement. It actually requires a lot of effort and correction to coordinate the arms, torso, and the weight shift smoothly and effectively.

Let’s start with a simple weight shift:

• With your toes pointing forward and your feet parallel, shift your weight from your right to your left foot and back again

Did you shift from the front of one foot to the front of the other foot? Did that feel comfortable and stable? Did you feel like you might fall forward?

Did you shift from the back of one foot (heel area) to the other? Did that feel stable or did that make you feel like you were going to fall backward?

Or did you shift from the center of your foot to the other? Better? Probably but still not very stable nor rooted.

Try shifting your entire foot (all 3 nails) to the other foot. This is stable and rooted, but not very dynamic! Taking a step would feel awkward.

• Now try shifting your weight and center of gravity to the heel of your right foot.

• Move across towards the front of your left foot to your toes (on the left).

• Once the weight reaches your left toes, move your weight along the curve on the outside of your left foot towards and to the heel.

• From the left heel, shift the weight across the center to your toes of your right foot.

• Once the weight reaches your right toes, move your weight back along the curve on the outside of your right foot to the right heel.

You just completed your figure eight or horizontal infinity symbol! The more you repeat this pattern/cycle, the easier it will become. Eventually, with practice, it will become part of your muscle memory. Obviously, adding the hands after it does, adds a totally different dimension to this pattern.

Early in your practice, it’s probably best to start with a large, wide figure eight and to move more slowly and focus at the beginning. This allows your physical motion to lead the flow of your inner Qi. As you become more comfortable, you can reduce the size of the figure eight and direct more focus towards your inner Qi. Once you arrive at that point, you can increase your speed. Your flow will then naturally become more internal.

Of course, spiraling can be done in more than one direction and not necessarily a figure eight pattern. However, figure eight circulation, which includes both spiraling and twisting, is an excellent movement to move energy, clear and prevent blockages, and to generate stronger Qi energy.

Once you achieve a certain comfort level, you can add figure eight energy circulation to your Tai Chi and Qigong forms to clear out and prevent energy blockages in your body!

As was discussed in the previous blog, there are many energy circulation patterns that can be used to cultivate and ramp up your internal Qi. Figure eight is only one method! But it’s certainly an effective place to start!

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Using the Figure Eight for Circulating Energy!

So what is so special about the Figure Eight?

Also known as Infinity sign, the figure eight has no end and no beginning. It is limitless! The two separate circles can both clear and connect, as well as trace back and forth easily. Not surprisingly, it is represented in so many areas of our life.

All energy systems have figure eight patterns. You see figure eights in the double helix of the DNA. Eights run through meridians, chakras, and the Celtic knot to name just a few. In the energy system known as the ‘Celtic Weave’, the figure eight in the knot-work is central to its “spiraling, interconnecting designs”.

Now think sports, math, science, dance, martial arts, and so forth! Figure eight patterns or movements connect within and between individual energy systems. These left and right, front and back, top and bottom connections are vital. So what is the purpose? To put it very simply: to connect and carry information.

Many dance patterns utilize the figure eight in their movements. It was/is often used by dance instructors to help people bring coordination and harmony to their bodies. Once that happens, dance becomes a whole-body experience of connection and integration. You may even see people today that rock back and forth in a figure eight pattern while they wait in a line or for a bus etc. In relationships, like most things, there is also a flow that can be graceful and balanced. However, if anything along the figure eight is disproportionate or uneven, energy and balance become stuck! Just like Qi flow through the meridians!!!!!

Let’s look more closely at the figure eight and some of the latest research from Energetic Kinesiology. Although a flow from the foot through the hip to the extension of the fingertip can exist, it is much more than two-dimensional. The center of the eight is a cross-over of information. The figure eight pattern can be considered a ribbon of energy that flows with information throughout the entire system.

Energetically, in the figure eight, “a yang pattern runs one direction with flow, while the yin travels opposite, they cross over in the middle and exchange or create liaison points for the system”. This ribbon of energy is not flat. It is full and flowing, with layers that transfer energy about the physical body, lower and upper body, mind and spirit!

Unfortunately, if this loop has a warp or a collapse in any part of it, the flow could be altered resulting in the possible loss of information. As well, a shift of flow (either Yin or Yang) can cause one flow to cross over into the other flow. To get a clearer picture of the Yin and Yang flow, check out this video at: https://www.youtube.com/watch?v=FI3Eg5jKsaY .

So let’s consider the figure eight in Tai Chi and/or Qigong:

According to Master Jesse Tsao, PhD and author of Practical Tai Chi Training - A 9-Stage Method for Mastery, the figure eight method allows you to shift weight and change direction smoothly. Figure eight circulation keeps your Qi energy moving and flowing in an “infinite loop” which accelerates your Qi generation and cycling, especially during dynamic Tai Chi movements. It is the looping and curving that cultivates your inner energy. It also helps you avoid abrupt starts and stops whenever you shift weight. The continuous flow refreshes your Qi while it prevents Qi stagnation. Besides creating additional Qi, the figure eight method generates an increase in metabolism.

In Tai Chi and Qigong, figure eight circulation brings about a whole-body movement that links from feet to hands and spine to head. The figure-of-eight movement is often used as basic silk reeling, particularly in Chen Tai Chi. These spiral movements are curved and utilize the opening and closing of a joint in sequence. The result (depending on speed) can be flowing and ribbon-like or can be a whip-like, snapping force.

The mechanics and coordination of the figure eight movements are somewhat complex and demanding. According to “experts”, training has to be layered and regular before the mind and body can truly grasp it. You must continue to practice on a regular basis (not hit or miss), preferably with an experienced instructor.

That being said, in the next blog, we will look at some simple figure eight moves that you can try at home!

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Qigong for the Spring Season

Spring is considered the Wood Phase or Element of the Seasons. The Chinese word for Spring is Chūn. Spring is a season of Yang (the sun), the element is Wood or growth, and it brings life (depicted by grass in the Chinese character). Check out the “brush strokes” and depiction below (from Wikipedia).

The ancient Chinese believed that energy of humans and universe are connected. We should be living in harmony with the natural cycles of the earth. Spring often has wild weather fluctuations throughout. Nature is arousing from an often deep, long sleep over the winter. This is a time of growth, flowering, and vitality.

It is recommended that during the Spring, when even your skin pores open, one should go to bed when night comes and arise early in the morning. Morning is the time to get outside, to breathe the fresh air, and to exercise your muscles, tendons, and bones. Doing so allows you to flourish along with earth’s now flourishing atmosphere.

Spring is the time to become more active and focus on our goals and our future. It’s a great time to start those projects you’ve been thinking about over the winter. It’s also a great time to detoxify and strengthen our bodies. Let’s “reboot” our energy, expand our vision, focus and horizons, and develop some new perspectives. While nature is rebuilding and growing, so should we!

Focus during the Spring is on the Liver and Gallbladder. The Liver meridian starts on the inside edge of the big toe, up the inside of the leg, then the lower abdomen, where it circles around the stomach and enters the Liver and Gallbladder. From there It travels up continues through the rib cage through the throat up to the crown of the head.The Liver mainly processes and filters toxic wastes from the body and bloodstream. It also produces many of the alkaline enzymes that are vital to our immune response and other important functions in the body.

If you constantly pollute your body because of a poor diet, alcohol, drugs, and stress, you overload your Liver with acid waste and cause congestion because of the build-up of toxic debris. Unfortunately, most of us do carry around stress, anger, or other negative emotions in our body which, of course, can cause serious damage. When Yang Qi rises from the Dantian in the lower abdomen to the chest, it “stimulates the Liver with fresh vitality.” Due to inactivity during the winter, the Liver can accumulate both stagnant blood and metabolic waste. Unfortunately, this accumulation can obstruct the flow of both Qi and blood in the body.

Spring is the time to nourish the Liver because it has such a strong influence on us. It affects our communication,our emotions, the functioning of our muscles, and the circulation and flow of our blood and Qi. Stagnant Qi and Blood in the Liver can also cause serious physical, mental, and emotional symptoms. One may experience muscle pain, trembling, problems with balance, headaches, neck pain, visual problems, digestive problems, to name just a few. Other emotional and mental problems may even manifest as frustration, irritability, anger and even rage.

So what happens when a normal emotion gets “stuck” or stagnates,so to speak. Let’s use anger for an example. What happens if you try to repress it? It can come out inappropriately, or even become prolonged or chronic? You may have met someone who seems chronically angry! This can be a sign of stagnant Liver Qi. Even though this can happen to both genders, results are not always the same. A lot depends on whether the man or woman tends to be more Yang or Yin. Makes sense when you think about it!

As we talked about in the blog of Yin Yang Duality, Yang is more active and Yin is more receptive (very brief description). If someone who is more Yang (fire) has stagnated Liver Qi, it may flare up as Liver Fire. This can result in ulcers, muscle spasms, heart disease, high blood pressure, for example. On the other hand, a Yin oriented person with stagnated Liver Qi may experience insomnia, anxiety, or varicose veins.

So how do we remedy or treat these situations? Acupuncture, acupressure, herbs, meditation, Tai Chi, and Qigong can bring fresh Qi and vital energy to and throughout the body’s meridians and storage centers. In addition, a more active lifestyle, better and cleaner diet (including eliminating or at least decreasing drugs and alcohol) and, of course, decreasing our stress is vital!

Spring Qigong (like all seasonal Qigongs) change with the season. In Spring, Qigong movements are more expansive, external, and robust to expel stagnant energy from the muscles and to increase blood circulation. Movement and breathing help supply fresh, smoothly flowing blood and Qi to the body.

Whether you practice Qigong and/or Tai Chi, Spring is the time to make your movements a bit more expansive, breathing a bit slower and deeper, and gather and absorb all the energy that the earth has to offer. As always, remember the quality of your movements (be they Qigong or Tai Chi) is much more important than the quantity!

Final comments of interest: the Ancient Chinese believed that when the weather of the four seasons are “normal” (meaning hot in the Summer, cool in the Fall, etc.), man (or humans more correctly) will not get sick. However, when they become “abnormal”, damage is not only done to the earth, but to man (humans) as well!

Very thought provoking considering our "unusual” weather these last years!

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World Tai Chi & Qigong Day 2022!

Co-founded by Bill Douglas and his wife, Angela Wong Douglas, World Tai Chi & Qigong Day has been dubbed “A Global Healing Phenomenon”. The official motto of WTCQD is “One world…One Breath”. Logo depicted below:

According to The Complete Idiot’s Guide to T’ai Chi & Qigong, both practices “unlock the rigid limitations we hold” to enable our potential to relax both our mind and our body. When we give of ourselves to improve our world, we improve both our physical and mental stress and health. One of the other goals of WTCQD is educating millions of people around the world about the benefits of Tai Chi and Qigong.

In 2013 Harvard Medical School launched a series of lectures titled "Celebrating World Tai Chi Day." The Harvard Medical School Guide to Tai Chi, released in 2012, cited World Tai Chi Day, writing, "A reflection of how successful the invasion of [of tai chi] has been is World Tai Chi Day, organized by Bill Douglas”.

Bottom line: we are all connected. We are part of humanity!

Participating in WTQD expands and improves your journey. You are joining with hundreds of thousands of people around the world, even during this global pandemic/endemic.

Many of you know that World Tai Chi & Qigong Day is always held on the last Saturday in April worldwide at 10 am local time. This year WTQD falls on this coming Saturday, April 30. Prior to 2020, celebrations worldwide were huge. Unfortunately, most (if not all) were cancelled in 2020. In 2021, many celebrations returned, albeit on a smaller scale. I’ve noted that many previous organizations still have not returned this year as the Covid-19 situation is unstable, and constantly in flux.

Below is the opening statement for WTQD for your perusal, especially if you are new to this very important worldwide celebration:

“This global wave of goodwill provides a vision of hope and healing to a world hungry for such visions. Each year to view the photos of people from different cultures, religions, and every corner of the earth . . . breathing together . . . in this global Tai Chi & Qigong movement . . . is profound.

When you look thru the photographs and videos you see that "look" on people's faces, a look that conveys a feeling that all of us who've experienced the well-being that Qi, or life energy, expands through our mind and body when we make the space to breathe . . . and to let, calm, and wellness expand thru us.

When you see that look in all these diverse faces, from so many different lands, you can't help but deeply realize that we are indeed "one world . . . and, . . . one breath."

We are all connected by the field of life energy that physicists are now discovering permeates all existence.

By immersing ourselves in the field of life energy again and again, we become more and more grounded in the absolute reality that . . . we are all connected . . . all part of the web of life. And, by cultivating and growing the realization personally and globally, we may help in a subtle quiet way to usher in a more elegant future that nurtures us all in ways we cannot yet even imagine.”

For more information: www.WorldTaiChiDay.org

Whether you can find a large celebration, small celebration, get together with a small group, or practice on your own, be sure to take the time to practice your Tai Chi or Qigong (or both) at 10 am. You can do it outside or inside. Just be sure to do it!

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Yin and Yang - Symbol of Duality!

The Yin Yang symbol, found in more than one culture, is actually called the Taijitu (or Tai Chi Tu). This symbol literally translates to "Diagram of the Supreme Ultimate". Most people believe that it has roots in Taoism. Yin Yang is a philosophical concept of Chinese origin describing how opposite or contrary forces are actually interconnected, interrelated, and complementary to each other. The duality principle is symbolized by the Yin Yang symbol.

Yin translates to Shady Side, while Yang translates to Sunny Side.

Yin is considered a receptive principle and Yang is considered an active principle. Our aim (or goal if you will) is to keep our Yin and Yang in balance and harmony.

Everything contains both Yin and Yang, however, the ratio of one to the other is never the same. It changes and flows. We, as humans, have both Yin and Yang in us but they are rarely equal nor the same. One day (or moment) you may be more Yin, and at others, more Yang. A man may be considered more Yang overall, but at other times in his life, may become more Yin. The same is true of a woman, who may be either more Yin or Yang. Changes may be due to external or internal forces or circumstances!

We see opposing or contrary forces in all types of change; such as: winter (Yin) versus summer (Yang), north-facing shade (Yin) and south facing brightness (Yang), etc. Other examples of this duality principle (symbolized by Yin and Yang) are manifested physically, including light and dark, fire and water, expanding and contracting, to name just a few.

According to Traditional Chinese Medicine (TCM) Yin or Yang energy flow via the meridians throughout your body. Six of your meridians are primarily Yin (with upward flow) and six are primarily Yang (with downward flow). Yin meridians are predominant in the front of the body; while Yang meridians are predominant in the back of the body. Yin meridians flow into Yang meridians and vice versa. Yin meridians feed Yang organs and Yang meridians feed Yin organs. A Yin meridian is connected to a Yang organ and a Yang meridian connected to a Yin organ.

Yin contains the beginning point for Yang, just like day (light) becomes night (dark). They obviously are interdependent. Neither is static and both change and flow over time. One important thing to remember is that as one (Yin for example) increases, the other (Yang in this case) decreases in order to balance the whole. That being said, due to outside influences, the balance can be skewed where there is deficient or excess of either one. This concept is important in TCM practice.

In the Tai Chi forms, Yin and Yang interplay during the sequence of postures and movements of hands and feet. They must be in harmony! “Yin and Yang transform each other: like an undertow in the ocean, every advance is complemented by a retreat, and every rise transforms into a fall”. Most people are familiar with the Yin/Yang symbol. They have seen it and heard about it but few really understand its true nature.

According to Master Jesse Tsao, PhD, author of Pactical Tai Chi Training - A 9-Stage Method for Mastery, when we root (or settle) prior to taking a step, the rooting is Yin and the stepping is Yang. When practicing Tai Chi form, one hand is often moving away while the other is moving towards your torso. Of course, there are instances where both hands are moving in the same direction (away or towards your torso).

• When the hands move downward, this is a Yin motion. Hands moving upwards or rising, is considered a Yang motion.

• When your hands move away from your torso, that is a Yang motion. When they move towards your body or torso, that is a Yin motion.

• Yin is moving inward or contracting; while Yang is moving outward or expanding.

• Yin stepping is backward or withdrawing; while Yang stepping is forward or pushing.

• Yin neutralizes; while Yang delivers energy.

• Yin is everything inside including the organs, while the skin and surface of the body are Yang.

• The lower body corresponds into the Yin, while the upper body corresponds to the Yang.

• Yin and Yang meet in the body’s center.

One of my favorite writings by Lao Tzu, the well-known and wise Taoist:

Being and not being create each other
Difficult and not difficult complement each other
Long and short define each other
High and low are opposite to each other
Front and back follow each other

Life (as in Yin and Yang) is always changing and in flux. Our mission (so to speak) is to strive for balance!

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What is the Bai Hui Pressure Point?

The Bai Hui pressure point is the 20th point on the Governing Vessel (aka Du Mai). It is located on the midline of the head, basically at the crown. The Bai Hui pressure point,also known as the DU20, has many names: “Hundred Convergences” (or "Meetings"), Dian Shang or “Mountain Top”, and Tian Man or “Celestial Fullness”. This point is also considered the meeting place of the “hundred spirits” and “hundred diseases”.

In Traditional Chinese Medicine (TCM) it is known as “hundred convergences” because this is the area where the six Yang energetic channels and the Governing Vessel meet. Numerous bones of the skull meet here as well. In TCM it is said that “heaven, earth and man are the three powers” and the DU20 is the “human connection to heaven”. This obviously makes it important for conditions affecting the head and sensory organs.

In TCM and acupuncture, the Bai Hui is used to “clear the senses”, treat emotions, memory, behavior, and to “calm the spirit”. The Bai Hui is felt to be effective in the treatment of stress, headaches, vertigo, nasal obstruction/congestion, tinnitus, mental or physical tension, sleep disorders, balance, circulation issues, fatigue, brain fog,mental disorders, hyper- and hypo-tension, and inability to taste food and/or drink. The Bai Hui also “benefits the head, brain, and the organs of the five senses (eyes, ears, tongues, skin, and nose)”.

Interestingly, the Bai Hui (DU20) can either ascend or descend and can used to either uplift or sedate. Thus it can be used to treat disorders of the two “poles” of our torso. The DU20 is included in the Microcosmic Orbit, running from the pelvic floor to the base of the spine to the head. Reminder: the Microcosmic Orbit creates a continuous circular energetic loop between two distinct meridians: the Ren (Conception Vessel) and the Du (Governing Vessel).

Located at the top of your head, the Bai Hui (DU20) is effective in treating “downward disorders”, such as diarrhea, heavy menses, and any organ prolapse including the uterus and/or rectum. It is also said to “lift” motivation, drive, and a low (sinking mood). Bai Hui manipulation has been used to maintain a healthy pregnancy and for cosmetic purposes such as lifting sagging skin.

Quite a list! No wonder acupuncturists consider the Bai Hui (DU20) an “All Star”. According to at least one acupuncturist, starting with the Bai Hui, is “the acupuncture equivalent of taking a few deep breaths or meditating for a while”. This area calms the mind and the entire body. It is a good acupuncture starting place because there are those who get nervous when they see needles.

Can you manipulate the Bai Hui without going to a acupuncturist? Certainly!

How do I find my Bai Hui so that I can improve my health? It’s pretty easy!

Put your thumbs at the tops of your ears. Now extend your middle fingers to the point where they meet - at the top of your head (crown). To perform your own acupressure at the Bai Hui (DU20), just lightly rest your middle fingers and your awareness/attention at this point

• Apply pressure with your finger directly on the Bai Hui. You can also use your knuckles or a small round ball (think golf ball) to apply greater pressure.Don’t massage or rub.

• Pressure should be slow and firm.

• Apply and release the pressure gradually when the soreness decreases in order to promote energy flow.

• Take long, slow, deep breaths while focusing your intention on the Bai Hui.

• You can apply pressure for approximately 15–20 seconds, then release for 5 seconds. Continue as desired for about 5 minutes.

According to Tai Chi Master Yang Cheng-Fu, “without lifting your Bai Hui point, even 30 years of practice would be a waste of time”. Let’s discuss why lifting your Bai Hui (DU20) is so important to both martial artists and other practitioners.

When you lift your Bai Hui:

• You automatically tuck your chin down and inwards. The head bends slightly forward. Martially, this protects your neck and as the old Masters said: Conceal your throat and challenge all the heroes in the world.

• You straighten your spine. This helps decompress your spinal vertebrae to avoid or reduce headaches, indigestion, low back pain and stiffness, and other health problems. You also improve your posture, balance, agility, and martial skills.

• The circulation in your brain improves. Both Eastern and Western medicine recognize that obstruction of brain circulation (even for a few minutes) can result in permanent brain damage or stroke.

• Qi and Blood follow to the Bai Hui when intention to that area is increased!

With or without applying acupressure (or acupuncture), there are many compelling reasons to “lift your Bai Hui”. Your body, brain, and spirit will thank you!

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Practicing Zhan Zhuang

Hopefully, you have already read the previous blog on Zhan Zhuang Standing Meditation. Let’s looks at some helpful pointers and instruction.

Here are two aspects that are vital to your practice success: “fix your posture” meaning good alignment, and relax your body. Both are necessary!

Before you begin, place your attention on your feet. Then sink any muscle tension down into them and into the ground below. When you release your muscle tension and sink your energy downward, your feet may feel heavy and possibly like they are glued to the ground. This is a good sign!

Breathe comfortably, quietly, and slowly through your nose. Some practitioners breathe in through their nose and out through their mouth. That optional but don’t breathe in through your mouth and out through your nose! Keep your abdominal breathing relaxed and pay attention to what is going on inside your body. With each exhale, let your body relax deeper and deeper.

In Zhan Zhuang, the mind and body work together as one. We learn how to stay both alert and quiet by focusing our attention on our bodies. If intruding thoughts come into our minds, we let them float away as on a cloud passing by.

For beginners, you can let your arms and hands hang loose (but relaxed) at your sides. Once that is comfortable for you, try raising them a bit, perhaps in front of your lower Dantian.When you feel ready, you can move them up to heart level. Don’t force any position! If it causes you tension and/or discomfort, either modify the position or rest and try again at a later time.

If you are working with an instructor or experienced practitioner, basic corrections on the structure should be provided at your first lesson and become progressive. This helps to eliminate bad habits. If you are working on your own, it is a good idea to read through the instructions and pointers. You should also use a mirror to check your posture and alignment.

Remember reading in the last blog, that in Zhan Zhuang you just “stand still”. That sounded simple didn’t it? Well, It isn’t as easy as it sounds. In the same way that Tai Chi and Qigong forms look simple to the untrained eye, a casual observer doesn’t see all the numerous details and practice it takes to make it look “simple”.

Instructions and pointers for this simple posture with many details:

• Stand with your body weight equally distributed between both feet. Feet are parallel, shoulder-width apart, and flat on the floor or ground, and pointed forward.

• If you are new to Zhan Zhuang, let your arms relax at your sides, palms facing hips. Leave a small space in the arm pit so that the hands will will be a couple (2-3) inches from your thighs.

• When you gain more experience, you can hold your arms up as if you are holding a ball or hugging a tree, at heart level. If your arms get tired, you can lower them to your lower Dantian. Don’t force or rush it. Give it time until it feels natural to you.

• Keep your head erect with the neck relaxed. It should feel like you are suspended from your crown to the sky above.

• Tucking your chin inward and up towards the top of your head,opens up the space where your spine meets your skull.

• Place your tongue on the roof (palate) of your mouth, just behind your teeth. Lips closed gently and jaw relaxed.

• Your gaze should be soft and forward, particularly if you are new to Zhan Zhuang. New students may find closing their eyes makes them feel tense, tired, or unbalanced. Having them wide open can cause distraction. More experienced practitioners may prefer to keep their eyes closed in order to improve their focus and attain a sense of peace and tranquility.

• Relax your shoulders, elbows, wrists, and hands. Lowering your shoulders (not necessarily your arms) will make your position more comfortable.

• Your chest should be relaxed.

• Relax  your “Kua” (hip folds).

• Soften, relax your knees, ankles, and feet. Knees should never extend beyond your toes.

• Relax and lengthen your spine, but don’t arch your back.

• Allow your hips to slightly sink like you were sitting on a high chair or stool. This will straighten your spine in order to improve the flow of energy. Don’t go too low or force the posture. It will happen over time with regular practice.

When you are finished with your session of Zhan Zhuang, slowly return your arms to the sides of you body. You can cover your Dantian and breathe gently. Relax your shoulders, arms, elbows, and hands. You can also shake, rock, or tap your body (particular meridian points) to release any stagnant energy.

A few more pointers for beginners who are practicing without an instructor:

• Be sure to practice in front of a mirror (angled if possible) to get a good sense of your body’s position and alignment.

• If you find that you are having difficulty releasing your tension, try tensing your entire body for a few seconds and then releasing it.

• You could also shake out your entire body to get rid of the tension.

• Place your attention on the bottom of your feet to remove some of your energy from your head.

• Be careful not to sink too low into your posture if you are new to Zhan Zhuang, not feeling well, or physically exhausted.

Once you have achieved proper alignment on a regular basis, you will easily notice tension whenever your body is out of alignment. Once we have truly developed this sense of awareness, we will also notice the most “subtle physical and energetic blockages or tension”.

Sensations you may experience during practice:

You may experience some temporary aching, warmth, coolness, tingling, numbness, or relaxation when you start to practice regularly. This is not something to be alarmed about. These are signs that energy is trying to flow freely through your body. If you pay attention, you may also discover a lot about your internal body.

How long should you practice?

In a perfect world, you would practice Zhan Zhuang a little each day. However, that may not be reasonable or doable for you. If that’s the case, three or four times a week should provide good results. The important thing is not to be a “weekend warrior” doing occasional exhausting long sessions whenever you find the time and/or motivation.

Many instructors and/or practitioners suggest starting with 1-2 minutes of practice at each session. Keeping practice to 2 minutes can calm your mind, provide mental clarity, and improve your level of energy. Two minutes also helps to eliminate or decrease “mind drift”. Once two minutes are comfortable for you, gradually increase to 10 minutes or more. At this level, you will find that Zhan Zhuang can recharge your energy and bring a new perspective to all your daily activities.

Did I mention that Zhan Zhuang has approximately 200 postures with different arm and leg positions. If you don’t like the one you first try, or you just want to experiment, or even if you get bored with the one you have been doing, try a different one!

Bottom Line: Like all Tai Chi and/or Qigong practice, quality, not just quantity, is vital!

Happy “Tree Hugging”!

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Zhan Zhuang Standing Meditation

Zhan Zhuang (pronounced “Chan Chang“, “Jan Jong”, or “Jam Jong”) is a simple, but powerful, standing form of medical meditation or Qigong. Standing meditation is 2700 years old according to historians and well known as a powerful method of healing injuries and chronic illnesses. Zhan Zhuang is a dynamic form of standing meditation which originated in ancient China by masters of meditation and acupuncture. It was traditionally practiced secretly in martial arts circles until the beginning of the 20th century.

Zhan means to stand still and Zhuang means foundation or pile. This explains why it is widely known as “standing like a tree,” “pile standing,” or “post standing.” The tree metaphor makes sense because the legs and torso form or represent the trunk of a tree. Your head and limbs are the branches and your feet establish the roots. According to Master Jesse Tsao, PhD, author of Practical Tai Chi Training, Zhan Zhuang was designed to improve your postural alignment in order to “open up any blockages in your inner energy circulation and improve and harmonize the functioning of your organs.”

The position of our body directly influences our physical and emotional state. We know that gravity exerts downward force on our erect posture. The problem is that improper alignment creates a situation where our muscles attempt to maintain equilibrium which drains our energy. When we are in proper alignment, our skeletal structure helps to maintain and cultivate energy which circulates around the meridians in our body.

When we experience pain, tension, and/or illness, our body is sending us the message that we need to take care of ourselves. Improper or bad posture, which unfortunately, is common, creates fatigue because it stops or at least slows down the flow of energy in the body. A major benefit of Zhan Zhuang is an increase in physical energy as you correct your posture. Zhan Zhuang practice helps us “unlearn” postural bad habits and helps to establish a more natural, comfortable, and healthy posture. Correct body posture and alignment (particularly of the spine) also helps your inner organs to function optimally.

The goal of Zhan Zhuang is learning to hold our body in a relaxed, extended, and open position. The joints and muscles become more relaxed, flexible, and elastic. Zhan Zhuang has also been shown to enhance energy, mental clarity, vitality, endurance, fitness, and internal strength. You will also find that your productivity will increase.

Zhan Zhuang also has many health benefits. Practicing it can:

• increase and improve the flow of Qi in the body,

• release tension from joints and muscles, while strengthening the legs, spine, and shoulders,

• improve movement of fluids inside your body, i.e., blood, interstitial fluid, lymph, and cerebrospinal fluid,

• increase red blood cell and hemoglobin production,

• increase oxygen in the body,

• improve sleep,

• elongate and open up the spine, which decompresses the spinal discs and entire nervous system.

The actual practice of Zhan Zhuang is simple. Basically: “You stand still”.  However, it is of immeasurable value and should not be discounted.

Bottom line: in order to stand still, you must stand correctly. Of course, this means proper body alignment. Once you achieve proper posture and alignment, you will then be able to maintain it with minimal effort.

In the next blog, we will look at how to begin your practice of Zhan Zhuang!

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Tai Chi and the Vestibular System

Imagine spending your days with profound dizziness, vertigo, and imbalance! Sounds terrible, but it is the reality for too many people!

The visual, proprioceptive, and vestibular systems are information sources that influence balance control (sensory organization), which is termed “sensory organization”. The peripheral vestibular system includes the organs of the inner ear (responsible for hearing), and the vestibular apparatus (responsible for balance, stability and spatial orientation). In other words, it is designed to keep you balanced and orientated. This system is credited with organizing your head’s motions and stabilizing your eyes relative to the environment. It also sends signals to your musculoskeletal system which keeps you upright. The inner ear (within the vestibular system) sends impulses that ensure that your eyes coordinate with the body’s movements, no matter how small those movements are.

Many people have vestibular issues, where balance is off, once or twice in their lives. However, injury, disease, infections, cancer, and/or medication toxicity can trigger vestibular disorders. Unfortunately, at times, it can occur without a known cause. Symptoms commonly experienced by people with vestibular or inner ear balance disorders include imbalance, dizziness, vertigo, stress, anxiety, fatigue, and worse, serious injury or death. Obviously the risk of falls increases and many of these people severely limit their activities.

Prolonged inactivity actually reduces the ability to compensate for the vestibular disorder. Inactivity can also contribute to other problems, such as loss of bone and muscles mass, obesity, diabetes, heart disease, etc. Now add in the emotional impact associated with social isolation and favorite activities and the result is a lower quality of life.

Unfortunately, as we age, the quality of input from the three information systems declines. According to the Harvard Medical School Guide to Tai Chi, sensors in the inner ear degenerate by 40 percent after age 70. As well, neuromuscular reactions decline which affect head and neck movements. As the vestibular system changes and may not be working properly, there is decreased speed of the signals between the movement, the vestibular system, and the brain. Because of this, there is often an increase in balance issues, bumping into things, and worse, falls.

Vestibular rehabilitation (VR) is an exercise program aimed at improving balance impairment due to a damaged peripheral vestibular system. Vestibular rehabilitation and Tai Chi both benefit people with vestibulopathy. Vestibular rehabilitation therapy (VRT) and Tai Chi can often “re-calibrate the motor and sensory functions that are required for balance”. Some vestibular disorders respond well to this. According to the Vestibular Disorders Association, exercises of both therapies involve focus on postural orientation (position of the trunk and head alignment) and postural equilibrium (coordinating movements which stabilize and center the body)

Numerous studies have demonstrated the advantages of Tai Chi on visual, proprioceptive, and vestibular functions. Extensive medical literature and anecdotal reports from medical personnel support Tai Chi as an excellent complementary therapy to vestibular rehabilitation. Tai Chi is accepted as a complementary therapy for vestibular rehabilitation because it improves balance and reduces the occurrence of falls. It is recommended by the National Council of Aging, the Center for Disease Control, the American Academy of Otolaryngology, and the Arthritis Foundation. Tai Chi can help people of all ages and most physical conditions.

Studies demonstrating the benefits of Tai Chi for Vestibular Rehabilitation

It was unknown to which degree gait would be improved related to neuromuscular adaptations of the lower extremities for VRT and Tai Chi.In a 2004 study, McGibbon, C.A., Krebs, D.E., Parker, S.W. et al. determined that Tai Chi and vestibular rehabilitation improved gait differently. The Tai Chi group demonstrated a faster gait and reduced excessive hip compensation. Once again, supporting Tai Chi’s value for vestibular disorders.

A 2013 Article “Tai Chi Chuan in Medicine and Health Promotion”, published in Evidence Based Complementary Alternative Medicine by Ching Lan, et al, reviewed existing literature and determined the potential benefit of Tai Chi in various areas. According to the literature reviewed:

• Tai Chi practitioners had better maximal stability and average velocity with eyes closed, indicating improvement of balance function through vestibular mechanism.

• Tai Chi movements involve the head and thus stimulates the vestibular system.

• Patients with dizziness who practiced 8 Tai Chi movements for a half hour every day showed significant improvements.

• Tai Chi training improves whole-body stability and footfall stability.

• In another study, older adults with vestibulopathy were assigned to a 10-week program of VR or Tai Chi. The Tai Chi group demonstrated reorganized neuromuscular patterns in lower extremities.

• In another study, older people with dizziness showed significant improvement in up to and go test, forward deflection, backward deflection, and the maximum sway area.

• Tai Chi participants showed better performance in complex conditions, such as eyes closed with sway surface, sway vision with sway surface, and forward-backward weight shifting test.

Time and time again, Tai Chi has been shown to improve the ability to use visual, vestibular and proprioception information effectively. In addition, Tai Chi is relaxing, gentle, easy on the joints, and benefits the entire body, spirit, and mind!

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Important Facts to Know About the Kua (Kwa)

Tai Chi Masters and most instructors (unfortunately, not all) talk about the Kua (also spelled Kwa and, less commonly, Kwah). Students are advised to “open” their Kua when practicing Tai Chi. However, many don’t know how to find the Kua, how to “open” them, nor why it’s important. This is confusing, particularly to new (and some established) practitioners. As well, information as to what the Kua actually encompasses is not always clear.

Where are the Kua located?

According to Master Jesse Tsao, PhD, the Kua are the “lateral articulation of the ball and socket joints, consisting of the head of the femur (thigh bone) into the pelvis.” This area connects your upper and lower body and is sometimes referred to as the crotch, groin, or hips.

According to Master Chen Zhonghua (also known as Dongliang), the Kua is the hip ball joint and is responsible for integrating the upper and lower body. Without the integration, the upper and lower body cannot work together. The Kua run from the inguinal ligament through the inside of the pelvis to crest of the hip bones.

Other experts state that the Kua consists of the entire hip area, centering at the inguinal crease (Western anatomy). They include the Kua’s relationship with the torso and the thigh, plus the muscles that connect the legs to the spine.

Even though the descriptions of the area are slightly different, we know that the inguinal crease is extremely important in our movements!

Let’s look at some important facts regarding the Kua:

Tai Chi movements are generated by rotation of the joints (Kua). This is unique because movement is not generated by muscles and/or various parts of the body either pulling or pushing. The inner hips push outward/forward, while the outside of the hips are held inward which makes your stance more stable (like riding a horse).

The Kua are very large joints and contain some of the strongest muscles in the body. This is the area that we use when we are serious about lifting something correctly. We fold at the inguinal crease (Kua) to activate and coordinate the efforts of our leg, back, abdominal, and buttock muscles.

This inguinal crease also contains the largest number of lymph nodes in the body. Lymph, as you may know, is moved by muscle contractions and is critical in order to maintain the body’s immune system.

• Correct alignment removes tension and restriction from the body.

• When you crease your Kua, your range of motion will increase.

• When you crease your Kua, this gives you the ability to immediately respond to an attack or threat when necessary!

• If the Kua is not open, movement is resisted and the knee twists.

• Using your Kua correctly will improve your body coordination.

• The higher your skill in connecting the Kua, the better your body integration will be.

• When we open the Kua, Qi flows throughout the body. If the Kua are closed or restricted, Qi flow is restricted and clogged.

Moving from the Kua:

Kua turning is used in Tai Chi and Qigong, as well as internal Kung Fu styles (Baguazhang and Xingyiquan). In Tai Chi, we talk about the waist. However, the work is actually done by the Kua.

Movements are coordinated and proportional to the size of a joint. The Kau are large joints, so the movements will be significant. This is crucial to understand. When we move from the Kua we need to focus on the inside (not outside of the hip joint). In other words, when we open and close the Kua, our movements will be relaxed, coordinated, and balanced.

The trunk needs to be exercised as one part or unit. However, this cannot happen unless the Kua are properly aligned. The trunk, the waist and the torso must be aligned and erect, sitting on top of both legs. Both Kua must move in a coordinated fashion to ensure that the trunk is always erect and level when sitting on top of them. They are then able to guide the waist and trunk as well as adjust the actions involved in maneuvering and changing direction.

You will often rotate one Kua against the other. When they come towards each other, your waist will turn. When you rotate both Kua, this will cause the waist and Dantian to turn.

If knee actions are incorrect, the Kua can be pushed out of alignment. Therefore, it is important to be aware of the coordination of the Kua and the knees.

Unfortunately, instructors frequently see students turning from the shoulders. They err in turning from the “top” of the Dantian instead of the “bottom” of the Dantian - Kua location. This has a negative effect on their form, balance, coordination, range of motion, and more. In addition, Qi flow becomes restricted, clogged, or totally diminished.

When you are in a Bow stance (with the weight on the forward/front leg) the back Kua needs to be open. When you sit back on your rear leg, you need to ensure that the front Kua is open. This will keep your knee from collapsing which, unfortunately, is common when learning to practice Tai Chi or Qigong. It is obviously not good for your knee nor the rest of your body.

Interestingly, if even one Kua disengages from the lower Dantian, movements will unbalanced, unstable, and generally incorrect.

Locating your Kua:

In order to feel the Kua, do a semi-squat (not very deep) like sitting on a chair, and then open your knees sideways. You should feel your inguinal creases open and your stance should feel balanced and grounded. When you return to a standing position, don’t use your knees! Push your Kua forward, which closes them and protects your knees from injury.

It should now be clear why the Kua is a major contributor to our good form and good health!

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the Six Healing Sounds Qigong!

The Six Healing Sounds Qigong (Liuzijue) is also known as Six-Syllable Secret and Six Basic Soundless Sounds for Health. This ancient Taoist, Chinese breathing technique/exercise is used to improve health and healing, to balance and harmonize the body, and to achieve longevity. According to the Healing Art Community, the Six Healing Sounds help the whole body!

Credit for the Sounds is attributed to a well known Traditional Chinese Medicine (TCM) doctor, Tao Hongjing, who was born in 456 AD and lived until 536 AD. Tao Hongjing was also a Taoist, an astrologer, and an alchemist. As you would expect over the centuries, the Six Healing Sounds were further developed and modified by TCM doctors, Taoists, monks, ascetics, and the founder of the Tian Tai School of Buddhism. Because there was such confusion about how to pronounce some of the words, the Chinese Administration of Sport of China gathered, compared, and studied the data. They were assisted by Chinese linguistics experts and, in 2003, a new and revised version was released and promoted as a “health promoting Qigong”. However, many variations of the Six Healing Sounds exist today.

There are five major Yin organs in TCM: the heart, liver, spleen, lungs and kidneys. Each organ relates to an element and has an associated sound. When Qi energy becomes excessive, or gets blocked or stagnates, illness occurs. The Sounds remove bad, surplus, blocked, or stagnant Qi. They clear blocks and remove excesses, which releases negative emotions. When you focus on your breath and the different Sound vibrations, you relax and release stress. At that time, negative emotions are transformed into “positive” emotions.

According to Grandmaster Mantak Chia, the body stores negative emotions in its organs which in turn, erodes the health of the organs and affects the person’s disposition. The Six Healing Sounds transform the negative emotions that are stored in the body’s organs and turns them into healing energy which circulates through the body via the Microcosmic Orbit.

Each Sound can be associated with a different gesture, posture, visualization, organ, color, season, and/or a set of emotions depending on the practitioner and technique. Some techniques use a particular set of movements instead of a gesture. You can practice the Sounds by siting on the edge of a chair, standing, or you can lie on a bed or on the floor. Whether you are going to practice all Six Healing Sounds or just one or more, always breathe in slowly through your nose and and exhale slowly and evenly from your mouth. It is important to do the movements and Sounds slowly. Stay focused and don’t rush.

By now, you may be wondering how and why the Six Healing Sounds work!

The Sounds help move the congested, excess, or blocked Qi by creating different internal vibrations and pressures within different body parts by exhaling and inhaling. Kind of like an internal, orally created organ massage! Some techniques suggest repeating each Sound six times, three times a day. Other recommendations differ.

Some examples of the Sounds include: sssss, woooo, shhhh, haaaa, hoooo, heeee. Other techniques may use the exhalations sounds (syllables) of: hsü, her, hoo, sss, chway, shee. You can probably find many more variations of the Six Healing Sounds.

The order of the Sounds depends on whether you are doing them for health maintenance or healing. You can also practice them according to the season in order to help your body acclimate to climate changes. For example, the Heart Sound releases body heat in the summer and the Kidney Sound releases the cold of winter from the body.

It is best to say each Sound out loud, particularly if you are a beginner. In this way, you will learn the correct pronunciation. This will also prevent you from holding your breath and stopping the flow of Qi and vibrations. At a later time, when you understand how the Sound is produced, you have the option to produce little to no audible sound.

The Six Healing Sounds are an effective and easy to learn technique. My purpose with this blog is to introduce you to the Six Healing Sounds Qigong. I do not provide instruction nor audible sounds. There are, however, many very good (and some not-so-good) examples on YouTube. Check them out!

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What is the Purpose of Sticking Hands?

Almost every internal martial art has some kind of sticking practice or Sticking/Sticky Hands (Chi Sau in Chinese Cantonese). Sticking Hands is both a principle and the drills used to “stick” to an opponent. Touch is maintained in most of the drills but there are exceptions. Even though Sticking Hands has been mostly used as a fighting principle, it trains you to use your natural reflexes by responding to your opponent/partner’s moves and/or intentions no matter which form you practice. As you would imagine, there are many different variations of Sticking Hands drills.

In non-martial practice, it is commonly known as “sensitivity training”. Eyes are closed or covered. Sticking Hands improves your reaction time, teaches you about sensing balance, and trains you to sense your partners intention, predict when they are going to move, and in what direction. Best of all, you learn how to follow the path of least resistance.

When playing Sticking Hands, players usually face each other with each of their arms or hands in contact. Some trainers use a simple “rolling” pattern to start, while others use a series of turns, dips, hand raises, gentle pushes, etc. The point is to “feel” the opponent and to not lose contact. It is a great exercise to not only improve sensitivity, but to develop the ability to “listen”. Some instructors have practitioners create a situation where one opponent is “trapped” (so to speak) and the other has a clear path in order to strike. Again, this all depends on the goal of the exercise - either fighting or increasing sensitivity (or both).

Internal martial artists use “sticking” as a strategy for fighting external styles which use speed, strength, and distance in order to be effective. The principles and practice of sticking are the “counters” to these styles. Sticking (in other words, being in contact) teaches and allows us to feel where our opponent’s power is coming from and to sense their intention. The key is being more relaxed than our partner or opponent. This allows us to deflect or move away to reduce the opponent’s power and speed. Speed can fool your eyes but not your sensitive touch.

Practitioners often see similarities between Push Hands and Sticking/Sticky Hands. The difference comes down to intent. Usually Push Hands teaches the practitioner to stick to their opponent without striking and has more to do with unbalancing your opponent. Of course, it also teaches the practitioner to “listen”!

There is also a difference in Sticking/Sticky Hands depending on intent. Wing Chun emphasizes Sticking Hands training with the intent to strike without receiving a strike in return. The goal is also protecting your centerline, while attacking your opponent’s centerline. The Wing Chun practitioner will “chase the body, not the hands” with straight, sometimes even “choppy” movements. Wing Chun is considered a striking art because the practitioner aims to strike as many times as possible in a short period of time.

Most practitioners feel that you must have arm/hand contact with your opponent so that you can “feel” what your opponent is going to do. This allows you to respond appropriately. However, what if your opponent avoids arm contact? According Chu Shong Tin, famous Chinese Kung Fu and Wing Chun instructor, contact is not always necessary. Obviously, this would require extensive training in several stages in Sticking Hands: single sticking hands, rolling hands, practicing the defending and attacking techniques, and free sparring. Each step requires “step by step” learning and commitment.

According to Ray Hayward, in his May 2016 blog, Master Chang Chao-tung was nicknamed" lightning hands" because of his physical speed and “how fast his sensitivity and reactions were”. When practicing Sticking Hands, we must be relaxed, focused, and flexible at all times in order to achieve this level. Easier said than done for the majority of practitioners!

During my Yang Tai Chi training years ago, we practiced Sticking Hands during a workshop. I had not done sticking since the 90s when I taught and practiced Chen (both martial and non-martial). Full disclosure: I found that although having your eyes closed/covered taught you sensitivity, it also required a certain amount of trust in your practice partner.

I hope you have the opportunity to try Sticking/Sticky Hands. It’s a very interesting exercise and effectively teaches us a lot about listening and sensitivity. It can actually serve a practical purpose in our everyday life by teaching us to “listen” without using our ears.

If you have an opportunity, try it. You may enjoy the experience!

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Tai Chi Arm and Hand Movements

In this blog, my intent is to cover some of the concepts and principles of Tai Chi that I have watched students (both new and not so new) struggle with throughout the years. I thought I would start with arm and hand movements. This list is by no means exhaustive.

In Tai Chi, the upper and the lower body are synchronized. However, if one part moves and the other doesn’t move, the body is neither coordinated nor synchronized. Have you heard the term: body as a unit! When one body part moves, they all move. With this in mind, let’s talk about Tai Chi Arm and Hand Movements and why and how they affect our Tai Chi practice.

We also can’t talk about hand and arm movements without talking about the concept of circularity. This is an important area of upper body movement frequently misunderstood by newer students. Upper body Tai-Chi movements (arms and hands) are circular or a part of a circle. The speed and/or radius, as well as its plane continuously change. Martially, this is particularly important because it is easy for your opponent to predict the trajectory of a straight-line arm movement, but not so with the constantly changing circular movements of Tai Chi.

Beginning students (and non-students) get distracted by what the arms and legs are doing when they are watching skilled Tai Chi practitioners. Neither realizes that the center/waist (Dantian) is directing and controlling the movements of the arms. This is a very important principle that many new or even intermediate students struggle with: arm movements come from body movements. Arms do not move independently.

According to Master Jesse Tsao, PhD, author of Practical Tai Chi Training, if you (not your body) move your hands or arms, your movements will “become segmented, the energy and power will be greatly diminished.” However, if you follow this key body movement principle “your arm motions will be effortless. Once a student understands and consciously practices this principle, it will be much easier to actually do Tai Chi correctly.

James Drewe, a Tai Chi and Qigong instructor in England suggests practicing this principle in the following manner:

• Stand with your feet shoulder-width apart.

• Without moving your feet, turn your hips to the right and/or the left.

• Come back to center (or neutral).

• Now either put your arm out in front of you or out to the side (your palm can be up or down).

• Then turn your hips out to the right and/or the left. Let the arm act as a “spoke on a wheel” and let the hips move the arm.

In other words, the body turn caused the arm movement. Simple but important to comprehend!

Before we discuss arm and hand movements, let’s talk about the shoulders and elbows. Shoulders must be loose and dropped. Lifting the shoulders must be avoided because they restrict arm and hand movements. Elbows must point down, otherwise, they lift the shoulders, again causing restricted arm and hand movements.

Arm and hand movements in Tai Chi can look quite complicated. To many new students (and observers), Tai Chi hand movements actually look random, as well. Hands often have open palms. At other times palms and hands are closed and may even form “hooks”. In most forms, the hands don’t cross the center line (i.e., the sternum) because each hand protects its half of the body.

How about the wrists? In many forms, the wrists need to “sit”. When the wrist “sits” (drops slightly) the fingers gently rise. Maybe you have heard of “Beautiful Lady’s Wrist” (also called Beautiful Lady’s Hand)! By keeping the wrist straight (straight does not mean flat) from the elbow to the tip of the middle finger, you soften and relax the entire arm, including the fingers (which have a natural, relaxed curve). The result is not only improved circulation, this also allows leg and waist movements to be expressed in the hand. Bending the wrist (either inward or outward), just like bending the elbow (or any other joint), stops and/or restricts the flow of energy. Many instructors (myself included) liken this to bending a hose which stops the flow of water!

What about hands? Do you realize that a single hand movement requires approximately 50 muscles working together? Hands can punch, slap, hook, chop, neutralize, strike, stick, and so much more. In most forms, the hand positions change many times. A Tai Chi practitioner can express a full variation of abilities through the use of his or her hands. In fact, several hand forms exist today, as well as in the past.

Tai Chi practitioners often use the hands and arms for “listening”. Consider the practitioners “feeling out” their opponent in Push Hands and/or sticking hands, for example.

Proper hand form is one of the keys to successful Tai Chi training and practice. Many experts believe that the different hand forms ”originally came from imitating animals”. Holding your hand in the shape of an eagle claw, mouth or claw of a tiger, or even a crane’s claw directs Qi to your hand. Each style or family of Tai Chi has different ways of forming or holding their hands. Within styles or families, hand forms may be different depending on the Master or practitioner’s experience, understanding, or even preference.

Because of tension and inexperience, many new (and even not so new) students hold their hands too tightly rather than using an open hand manner. Fists are not to be clenched, but relaxed. Palms are also relaxed but not flat. Fingers are open but not stretched straight.

A few additional interesting points: most practitioners experience loss of focus on occasion. Paying more more attention to your changing hand postures will keep your mind from wandering and generate greater amounts of Qi. This will also increase your mind-body interaction and your energy pathways. The result will be better form and better health!

I hope some of the explanations and information above will help clear up any misconceptions. For those of us who have practiced Tai Chi for a long time, it may serve as a reminder and reinforce what we, hopefully, learned in the past.

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Tai Chi and Qigong Can Help Hip Stiffness and Pain!

Most people don’t think much about their hips unless they begin to have pain and stiffness. It doesn’t necessarily mean that we are old or that we need to live with pain and stiffness. Young and old alike can suffer hip pain and stiffness! Of course, aging does have an effect on your hip joints but so do some sports! Let’s look at some causes.

Did you know our hips and knees are the largest joints in our body? As such, they play a vital role in weight bearing and most lower body movements. In order for us to walk and/or step in any direction, these ball-and-socket joints need to engage. Hip pain can make bending as well as walking from room to room very painful. Many people experience limited hip mobility, which not only affects movement, but causes intense pain at times.

What would cause limited hip mobility and stiffness? First of all, the capsule within the hip joint needs synovial fluid to help maintain space between bones and to prevent friction. Lack of synovial fluid causes friction, which leads to inflammation, arthritis, and pain. At times, a hip replacement may even become necessary.

Healthy supply of synovial fluid = healthy hip joint!

What decreases the amount of synovial fluid in the hip joint capsule?

• aging plus gravity causes the fluid to squeeze out

• some sports, such as running and weight lifting, for example

• lack of healthy joint movement

Rotating the hip restores fresh synovial fluid in the hip joint capsule by acting as a pump. Repeatedly compressing the joints pumps synovial fluid into the capsule in order to nourish the cartilage. This results in the joint ends becoming slippery so that they can move more smoothly. Hip socket rotation happens when you practice Tai Chi and/or Qigong regularly and correctly. Because Tai Chi and Qigong rotate your hips and are low impact, your joints don’t get overly stressed. It is also believed that these movements may also restore hip joint integrity. Be absolutely sure to use body awareness whenever you shift your weight, rotate your hip, and/or negotiate the movements in a relaxed manner.

According to Traditional Chinese Medicine, ancient “healers, and modern-day doctors, inadequate blood circulation and stiff joints are two main reasons for recurring pain in the body. Tai Chi and Qigong improve blood circulation and heal stiff muscles which reduces pain and improves well-being and quality of life.

While we can’t stop the ticking clock on aging, there are solutions that can help you to regain hip flexibility and reduce hip (and sometimes back) pain. Physical activity and movement are important for both physical and mental health. Proper exercises (both aerobic and mind-body) need to be done correctly. Exercise and physical therapy can stabilize, strengthen, and stretch the hips, as well as relieve pain and improve motion. Mind-body exercises actually have the same effects as aerobic exercise. Quite a few patients prefer Tai Chi, Qigong, or Yoga over physical therapy for a variety of reasons. Mind-body exercises have also been shown to help with sleep disturbances and mood disorders.

Mind-body exercise can be done at home. However, many people enjoy the camaraderie, social support, and space available with group classes. Group classes can also be mood lifters and a source of motivation. Many students enjoy the friendship and the opportunity to get help from a competent, trained instructor. Students in classes often see positive results quickly, especially if they have been fairly sedentary.

Tension, pain, and tightness in the hips can also affect your balance, low back, and can cause spinal issues. Unfortunately this is especially true as we age and many people develop osteoarthritis. Tai Chi is recommended by the American College of Rheumatology for osteoarthritis of the hip, hand, and knee. There is also evidence that Tai Chi can improve mobility in the ankles, hips and knees in people with rheumatoid arthritis. Qigong improves physical and functional ability, as well as balance. There are no side effects like there are with many medications and Tai Chi and Qigong are safe for people of all ages and most physical conditions!

While Tai Chi and Qigong will improve the health of your hips as well as reduce pain and stiffness, it won’t happen overnight! There is no such thing as instant pain relief and there are no shortcuts! Hip improvement will happen gradually with regular practice. Yes, regular practice! Being a weekend Tai Chi or Qigong warrior will not bring the desired improvements.

Are you worried about your busy schedule? Regular practice shouldn’t require a huge time commitment, but it is necessary! It’s time to take the first “step” towards creating healthy hips!

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Methods to Restore Balance Along the Conception Channel

As mentioned in an earlier blog, when the Conception Channel is open and flowing, Yin energy travels up and out to the organs and extremities. Healthy Conception Channel flow is considered vital for more than a person’s physical well-being. It also affects their spiritual intuition, as well as their ability to manifest dreams, images, and intentions. According to Traditional Chinese Medicine (TCM), the Conception and Governing Channels/meridians are considered “the core components of the human information system”.

Even though the Conception Channel usually has no significant Qi stagnation, we need to have a healthy, adequate amount of Qi stored in order to regulate and balance Yin channels. Restoring balance along the Conception Channel can be accomplished through various methods, including mind/body exercises, meditation, acupuncture and/or acupressure. Tai Chi and/or Qigong are excellent methods of increasing Conception Channel flow. Acupuncture is also a very effective method. However, there are those who are hesitant to try acupuncture for a number of reasons: fear, lack of financial resources, not understanding how it works, or even thinking that you have to be sick or in pain in order to try it.

We open and expose our Conception Channel when we love, trust, are proud, and/or are confident. In fact, when we hug someone we often press our Channels together.So what do we do when the opposite is true? Obviously, we close our front down by hunching, crossing our arms over our chest or stomach, we turn our backs, and we may even run away. The problem arises when we mentally or emotionally hang on to that experience and ruminate the situation. By doing so, we create a blockage in Yin energy flow!

What can we do to restore balance and flow? We can stretch and/or massage along the Conception Channel. Interestingly, we (usually unconsciously) open Conception Channel flow through the practice of Tai Chi and/or Qigong! The soft, flowing, continuous movements stretch and massage all the meridian points. The same is true when we practice Qigong. We stretch, turn, expand, and contract which in turn opens blockages and creates a stronger flow of Yin energy throughout the Conception Channel.

To clear the blockage, you can also (albeit with some trial and error), massage, stretch, tap and/or meditate at meridian points along the Conception Channel. You can use your fingers, fists, or even your elbows to apply pressure and/or tap along the Conception Channel meridian points on the body. When you thump, tap, massage, or apply pressure to these points, you help energy flow. If you do this when you are anxious, you dispel or decrease excessive energy. Thumping massage and pressure on these points helps the energy move along or dispels energy when there is too much and we feel anxious. All these activities can keep the Channel healthy and balanced.

Below are four powerful points that can help you to calm yourself and restore your balance, health, calm, and emotional stability:

• Tap below your lower lip with a middle finger several times in a row (This is part of meridian tapping).

• Pinch the muscles to the sides of your windpipe and stretch the skin out

• Tap both clavicles several times in a row with both middle fingers

• Place your hands on top of each other and rub small circles on your stomach below your belly button (Dantian area).

If you are more inclined towards meditation, some important points/areas to meditate on include: the throat, the heart and lung area, and the area around the Middle Dantian.

The beauty of all this is that you don’t need to incur a great significant cost, no special equipment is required, and you can help yourself to stay healthy mentally, emotionally, and physically!

Bottom line: you put responsibility for your own health in your own hands!

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Where and What is the Conception Channel (Vessel) ?

The Conception Channel (Vessel) is one of the eight extraordinary vessels. These are meridian pathways store and facilitate the flow of energy throughout the body, especially to areas where there is an injury, stagnant energy flow, or deficient organs. Even though Channel and Vessel are often used interchangeably, for continuity, I will use Channel.

The Conception Channel is also known as Ren Mai, the ‘Sea of Yin’ Channel, or ‘Directing‘ vessel. As with Yin and Yang, there are two Channel sides. In the case of the Conception Channel, the Governing Channel is the other side (or half). Let’s be clear on one thing, the Conception Channel does not make Yin energy. It nourishes and helps keep Yin in balance. Yin energy always comes from or with Yang energy. Each depends on the other and actions to increase one, will always affect the other.

Yang energy warms, moves, and protects, while Yin energy nourishes, moistens, feeds and is involved in growth. As you see, the Conception Channel involves working with and integrating the vital Yin organs and body fluid. Yin energy is nourishing, moistening, feeding and growth-orientated.It is believed that the Conception Channel’s 24 points connect to major meridians in the body in order to balance energy.

The Conception Channel actually starts in the womb (women) and lower abdomen (men). It then rises up the anterior center line in the front of the body, to the mouth. At the mouth, it meets the Governoring channel (Du mai) and then terminates under the eyes. The organs immediately behind the Conception Channel are the mouth, throat, esophagus, stomach, heart, aorta, plus the womb, bladder, and sexual organs.

The Conception Channel influences more than just reproduction. It affects issues related to puberty, menstrual irregularities, birth, and menopause, to name just a few. With this in mind, it is easy to see that the Conception Channel has an impact on:

• genital problems

• womb issues , including infertility

• male sexual problems, including impotency, as well as hernia and genito-urinary dysfunction

• bladder, kidney, stomach, liver, spleen, and intestinal problems in both sexes

• fascia, connective tissues or membrane problems

• abdominal masses caused by stagnation of Qi energy

• problems involving the mouth, esophagus, throat, and digestive tract.

• problems or illness involving the heart, aorta, and lungs.

The Conception Channel starts at point between your sits bone or perineum. This is a very important point for relaxing our pelvis and posture during Tai Chi, Qigong, standing mediation, and Yoga.

Conception Channel Yin energy can also be directed towards personal development, changing or creating something new, or even pursuing creative pursuits. When the energy in the Channel is flowing freely, we’re happy and can make changes necessary to stay or become that way. When the Channel is weak, stagnant, or blocked, life becomes mundane, change is difficult, and there is an overall sense of dissatisfaction.

It is believed that we open up or expose the Conception Channel only when we feel confident and/or we like the people we are with or even if it’s warm. If attacked, this is the area we protect or hide. If it’s cold, we roll into a ball (fetal position) to protect the front. If neither hiding or protecting is an option, we tighten or tense our muscles (either voluntarily or involuntarily). When of if we feel attacked, we turn our back (our Yang side) on our attackers, either literally or symbolically. At times, we run away. However, the stress and muscle tightness that was generated doesn’t always decrease or loosen.

Because the Conception Channel is so important to our health and well being, both mental and physical, in the next blog we will talk about ways to get and keep the Yin energy flowing.

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Chinese New Year 2022!

In my 2020 blog on Chinese New Year, I provided a lot of fun and relatively unknown information. In 2022, many things have changed due to upheavals in our economy, but most of all because of the Covid pandemic and the emerging variants. Here’s some additional information regarding Chinese New Year (also known as Spring Festival) and 2022 changes due to the pandemic.

The New Year festival is based on the Chinese Lunar Calendar, which is based on the movement of the moon. Therefore, the dates of Chinese New Year vary slightly from year to year. In fact, the moon movement also determines the date of the Lantern Festival, the Dragon Boat Festival, and the Mid-Autumn Day.

Chinese New Year 2022 falls on February 1st (Tuesday), however, the festival lasts until February 15 (15 days ). It marks the transition from 2021 (the year of the Ox) to 2022 (the year of the Water Tiger). 2023 will be the year of the Rabbit. New Year's Eve (January 31) and New Year's Day (February 1)are the peak times of celebration. Chinese New Year is considered a legal holiday and Chinese people can get 7 days off from work (January 31st to February 6th). In the past, some companies and institutions have allowed from 10 to 15 days off!

Every 12 years is regarded as a cycle because the lunar calendar is also associated with the 12 animal signs in Chinese zodiac. Another name for the Chinese zodiac is Shengxiao. The zodiac animals are: Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Goat, Monkey, Rooster, Dog and Pig. Many years ago, the zodiac animals played an important role in Chinese culture and were believed to be related with people’s character, career, health and love life. Now people usually consider their zodiac animal as a mascot of good fortune in their year.

The years of the Tiger are as follows: 1914, 1926, 1938, 1950, 1962, 1974, 1986, 1998, 2010, 2022, 2034. According to Chinese culture, Tigers are brave, cruel, natural leaders, ambitious, often arrogant, and a symbol of power and “lordliness”. Interestingly, Tigers are also considered the patron deity for children.

Some fun things you may not know!

During the Chinese New Year, the character “Fu” which means good fortune, appears frequently. The Fu is always written on a piece of red diamond-shaped paper. during the Chinese New Year. The character“Fu” is pasted on doors, windows, or walls by every family. Interestingly, the “Fu” is upside down in order to bring good fortune! Why? It’s because both “upside down” and “come” have the same pronunciation in Chinese.

Traditionally, red envelopes containing lucky money (known as “Yasuiqian” in Chinese), were given or sent during the New Year from the older to the younger generation. The “lucky” money was to protect children against evil spirits. In the Han Dynasty (202 BC - 220) lucky money was not given. Instead children received a good luck charm made in shape of a coin. Eventually, real money was distributed in the red envelopes representing good luck, happiness, and best wishes. In our digital age, most people are sending digital red envelopes. In 2018, 600 million red envelopes were sent with the number of red envelopes increasing every year.

Many Chinese companies give red envelopes to their employees, unofficially called a 13th month salary. In other words, employees receive a bonus in the form of double pay in January. This is usually given on the last working day before the Chinese New Year holiday.

Historically, people avoided visiting others on the 3rd day of the New Year, also known as “the day of the Red Dog”. According to Chinese legend, the Red Dog is the God of Anger and on this day, people are more likely to argue with others. It was considered an unlucky day and people even avoid going outside so as not to encounter unlucky things. Some Chinese don’t know this custom because, except in South China, it has gradually been ignored.

The 10th day of the Chinese New Year is considered the birthday of stone ( “Day of Stone”). People show respect to stone by not moving any stone or using stone tools. To do so will cause crops to be damaged by the God of Stone. The tradition is still popular in some rural areas today, where there is even a custom of worshiping the stone and sacrificing baked pancakes!

How the pandemic has affected Chinese New Year celebrations:

Traditionally, during Chinese New Year, millions of Chinese return to their hometowns to be reunited with family and friends. Last year, due to COVID-19, 870 million trips were taken. This is a decrease of 40.8% from 2020 and 70.9% from the pre-pandemic 2019 level.

After its first Omicron case, Beijing, for example, began to tighten inbound travel restrictions. At this point, these restrictions are from January 22 to March 31. Many people, both citizens, travelers, and business people, fear that a sudden outbreak or change in travel restrictions could disrupt their travel. Right now everything depends on when, where, and if outbreaks occur. Restrictions are also dependent on specific local policies and location.

At this time, 29 Chinese provinces and cities have suggested that citizens “celebrate in place”. Many local governments have rolled out policies that would entice and retain employees during the holidays when they would normally be off. Some of these enticements include: red envelopes, consumption vouchers, and some employees are even receiving subsidies!

In the United States, we have seen celebrations rescheduled, decreased in size, and even cancelled altogether. Many people are “celebrating in place” or not at all!

We are all in this together!

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What and Where is the Governing Channel?

According to Traditional Chinese Medicine (TCM), the meridian system, also called channel network, is a path through which “Qi” flows. There are 12 standard meridians and 8 extra meridians which are not directly associated with internal organs. Three of the 8 share the same origin and emerge from the perineum. One of these is the Governing Channel (vessel).

The Governing and Conception Channels ( or vessels) are complementary but polar opposite the main rivers of the Yin and Yang energies. In medical Qigong practice, a priority is regulating these two channels in order to balance Yin and Yang in the body. In this blog, we will look at the Governing Channel, also known as Du Mai, Du Meridian, or Governing Vessel.

Du in Du Mai translates as govern, supervise, or oversee. Mai means channel, pulse, or range. The primary pathway of the Du Meridian starts in the lower abdomen (lower Dantian), then ascends along the midline of the sacrum and spinal column, up the nape of the neck, to the crown of the head down to the midline of the forehead and nose to the upper lip and gum. Viewing the Microcosmic Orbit blog will give you a very rough picture of the Governing Channel path (following the red path in the diagram). As one would expect, this channel also has some secondary branches. The Governing Channel contains 28 acupuncture points and is often considered the Back Channel because it runs along the spine and up over the top of the head.

The Governing Channel is also known as the “Sea of Yang Meridians” because it is said to govern and connect to all the Yang channels. The Governing Channel is also responsible for increasing all the Yang energy in the body and for nourishing the five ancestral organs, including the brain and spinal cord. As well, it also supplies and transfers energy to any deficient meridians, organs, or parts of the body. Interestingly, the Governing Vessel (I will use vessel here) is able to store energy which it can transfer to low energy areas of the body or places that require a higher amount of energy. One example is the process of healing which takes a greater amount of energy than other processes.

The energetic flow of the Governing Channel:

• is Yang,

• positive polarity,

• the male aspect,

• responds to treble tones,

• goes up the spine and over the head,

• stimulates the emotional regulation of the mind

By focusing on the Governing Channel, you can use acupressure, Tai Chi movements, and meditation to increase your energy flow on your own.

Because you can’t reach your back, by tapping or applying pressure to the acupuncture meridian points (usually with your fingers) you can release blocked or stagnated energy. These points are the occipital bone point, crown of the head, and the forehead center between your eyebrows. Another method is through Tai Chi or Qigong movements where you stretch or massage the area from your tailbone up to the top of your head. This will increase your energy and wakefulness because these stretches activate the meridian points along the Governing Channel.

Through meditation, it takes quite a bit longer to increase your energy flow. You start by meditating on each of the meridians in the Governing Channel as they travel up the back. You may feel nothing for a length of time. However, do not give up and don’t take “a day off”. One book (if you are interested in pursuing this method) that may be of interest is Mantak Chia’s Awaken Healing Energy Through The Tao: The Taoist Secret of Circulating Internal Power.

Here’s the good news: if you are already a Tai Chi or Qigong practitioner, by focusing on stretching and twisting your spine from your tailbone to the top of your head, you increase your energy flow each time you practice! Another reason to improve your body awareness and focus. And yet one more reason to practice!

Bottom line: the Governing and Conception Channels are very important to your health. Stay tuned for a future blog regarding the Conception Channel!

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What is Yi Jin Jing (Yijin Jing)Qigong and What are the Benefits of Practicing It?

Yi Jin Jing (also spelled Yijin Jing) is known as Muscle and Tendon Changing Classic and Tendon-Muscle Strengthening Exercises. “Yi” means change, “Jin” means bones and muscles, “Jing” means method. The purpose of Yi Ji Jing is to turn “flaccid and frail sinews and tendons into strong and sturdy ones”. It is considered a Qigong, an internal gongfu, and part of Chinese medicine for self-healing. It is also part of the New Health Qigong Exercise Series which was compiled and published by the Chinese Health Qigong Association.

Yi Jin Jing is thought to originate in primitive shamanistic rituals. According to legend, credit for it’s development is given to Da Mo (Bodhidharma), an Indian monk who lived in the Song Mountains (middle China). Yi Jin Jing was developed as a way to cultivate body, mind, and spirit, which allowed the Shaolin Temple monks to develop stronger bodies which would not deteriorate. Stronger bodies were also considered a way to ensure spiritual cultivation.

Legend said that Yi Jin Jing was left behind by Bodhidharma after his departure from the Shaolin Monastery. However, as usual, there is some debate about the true origin. The written text was thought to be composed by the Taoist priest Zining in 1624, with the earliest surviving edition dated by Ryuchi Matsuda in 1827. No matter the origin, it is clear that the monks of the Shaolin Temple played a significant role in the evolution of Yi Jin Jing exercises.

The many translations and distinct sets of exercises today are said to be derived from the original. Many experts contend that 18 (instead of 12) should be the correct number of exercises (based on the 18 Arhats), but it can vary from 10 to 24, to 30. Today, Wang Zuyuan’s form of 12 exercises has been adopted by the Academies of Chinese Medicine in China.

Some common elements that you will find in the different Yi Jin Jing forms:

• Palms are open with fists used only for stretching the tendons.

• Movements are done either standing or bending forward.

• Eyes are kept open.

• Movements are slow, graceful, and relaxed.

• The upper body is active and moves in all directions.

• Movements focus on the spine, vertebrae, ligaments and the spinal cord as they twist and stretch.

• Limbs are gently curved

• The body works as a unit.

• The form can change depending on the shape of the body, time of practice, and the practitioners general health.

Yi Jin Jing is a very popular Qigong because it is easy to learn and suitable for people of all ages. Though it is considered a form of Qigong, it is quite dynamic with the aim of not only strengthening the muscles and tendons, but also building stamina. Yin Jin Jing is well known for relieving pain in the muscles, ligaments and tendons in the neck, shoulders and back.

Movement combinations stretch the body’s muscles, tendons and ligaments for improved range of motion, mobility, resiliency, balance, and coordination. The movements are continuous and focus on tendon stretching, bone flexing, and combining both softness and strength.As well, these exercises improve the movement of the fluids of our bodies such as blood, synovial fluid and lymph. Practicing Qigong also helps build body awareness and proprioception (how it moves through space).

Just like Tai Chi, Qigong, Yi Jin Jing is both an external as well as an internal movement practice.  Qigong helps promote improved health and wellness and can be used as an alternative or as a compliment to cardiovascular or strength training workouts. Yi Jin Jing integrates the mind, body and spirit, making it important that practitioners remain relaxed. A calm mind assists in natural breathing, which circulates vital energy (Qi)

Yi Jin Jing is a key element of the physical conditioning used in Shaolin training. Yi Jin Jing is supposed to maintain or regain your youthful physical state, improve the quality of your Qi, and ensure a strong power supply. However, in order to achieve the desired outcomes, the principles must be followed as well as the practice order according to Marco Lueck, the founder of Water Dragon Arts.

Yi Ji Jing is quite different from most Qigongs you may have seen or practiced. If you are curious or Yi Ji Jing sounds appealing, you might want to check out some of the videos on YouTube and/or the internet.

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